223. “And [mention, O Muhammad], when We directed to you a group of the jinn, so that they may listen to the Quran. And when they were ready for it, they said, ‘Be silent!’ And when the provision came to place, they went back to their people as warners. They said, ‘O our people, indeed we have heard a Knowledge revealed after Moses confirming what was before it which guides to the truth and to a straight path (tariq al-mustaqim; knowledge that leads to the realization of one’s servitude to Allah, with or without their consent) O our people, respond to the DAI’ALLAH (the jinn perceived him as the Dai’Allah not the Rasulullah; misused words such as ‘messenger’ denoting a courier of information derive from this word) and believe in him; Allah will forgive for you some of your sins[1] and protect you from a great suffering...’” (Quran 46:29-30-31)

224. “Our inadequate understanding has been making us claim foolish things about Allah! We had thought that mankind and the jinn would never speak a lie about Allah. And yet there were men and women from mankind who sought refuge in men and women from the jinn, thereby increasing (provoking each other) in excessive (carnal) behavior.” (Quran 72:4-5-6)

225. “They turn to lifeless female deities in His stead, and hence they turn to none but malicious Satan (ego).” (Quran 4:117)

226. “Indeed, they (those who went astray) had taken the devils (the deviators) as allies instead of Allah, and they consider themselves as rightly guided.” (Quran 7:30)

227. “Yet they attributed the jinn (invisible beings) as partners onto Allah – while He (Allah) has created them (the qualities they manifest are comprised of Allah’s names)...” (Quran 6:100)

228. “And we have appointed for them companions (those with satanic ideas from amongst the jinn and man) who made attractive to them their actions and desires. And the sentence concerning the jinn and man that had passed before them has now come into effect upon them. Indeed, they were [all] losers.” (Quran 41:25)

229. “And they have assumed between Him (Allah) and the jinn (conscious beings outside the human capacity of perception) a connection (i.e. associated divinity to them), but the jinn know well that, verily, they [who made such assumptions] shall indeed be summoned (will realize such a connection does not actually exist!).” (Quran 37:158)

230. “Indeed, he (Iblis and his lineage of jinn) has no power over those who believe (that their Rabb is sufficient) and place their trust in their Rabb. His power is only over those who take him as a guardian (who follow the ideas he imposes upon them) and those who associate partners with their Rabb.” (Quran 16:99-100)

231. “The Day when He will gather (resurrect) them together [and say], ‘O community of jinn, you have truly possessed (misled from reality) the vast majority of mankind.’ And their allies among mankind will say, ‘Our Rabb, we mutually benefited from each other, and we have [now] reached our term, which you appointed for us.’ He will say, ‘The Fire is your residence, wherein you will abide eternally, except for what Allah wills...’” (Quran 6:128)

232. “Did I not enjoin upon you (inform you), O children of Adam, that you not serve Satan (body/bodily and unconscious state of existence deprived of the knowledge of reality; ego driven existence) [for] indeed, he (this state of unconsciousness) is to you a clear enemy! And that you serve only Me (experience and feel the requisites of the reality), [as] this is the straight path (sirat al-mustaqim). Verily, this unconscious state (the assumption that you are merely the physical body prone to perish) has already caused many of you. Did you not use your intellect?” (Quran 36:60-61-62)

233. “He called to his Rabb (the reality of the Names comprising his essence), ‘Indeed, Satan (the feeling of being this body) has given me hardship and torment.’” (Quran 38:41)

234. “And say, ‘My Rabb (the protective names within my essence), I seek refuge in You from the incitements of the satans (that call to corporeality). And I seek refuge in You (the protective names within my essence), my Rabb, lest they be aroundme.’” (Quran 23:97-98)

235. “O communities of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass (live without a body!). You cannot pass unless you possess the power (the manifestation of Allah’s power attribute on you). So, which of the favors of your Rabb (the reality of the Names comprising your essence – your consciousness and body) will you deny? There will be sent upon (both of) you a flame of fire and smoke (ambiguity and confusion in your consciousness), and you will not be successful.” (Quran 55:33-34-35)

236. “And when (during death) the heaven (the identity; the sense of self) is split asunder and (the reality) becomes (undeniably clear and the ego-self disappears) burnt oil colored, like a rose[2] (the reality is observed)! So, this being the reality, which of the blessings of your Rabb (the reality of the Names comprising your essence – your consciousness and body) will you deny?” (Quran 55:37-38)

237. “At that time none among men or jinn will be asked about his offences (they will begin to live the natural consequences of their deeds)!” (Quran 55:39)

238. “Certainly you will change dimensions and transform into bodies befitting those dimensions!” (Quran 84:19)



[1] The forgiving of a sin means the elimination of the ego and the awareness that existence is none other than the manifestation of the Names.

[2] In Sufism, rose is the symbol of the observation of reality.

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